Cuestiones sobre la criptocultura y los NFTsHacia una estética del cansancio.

  1. Luis Rivero-Moreno
Journal:
Arte, individuo y sociedad

ISSN: 1131-5598

Year of publication: 2024

Volume: 36

Issue: 1

Pages: 25-33

Type: Article

DOI: 10.5209/ARIS.87798 DIALNET GOOGLE SCHOLAR lock_openOpen access editor

More publications in: Arte, individuo y sociedad

Abstract

During 2020 and 2021 we are witnessing the boom of a new art market with NFTs (Non Fungible Tokens), accompanied by millionaire sales, as well as the emergence of a huge number of platforms and a media debate around digital art never seen before. This study attempts to analyze the situation of the images and creators associated with the new blockchain technology. To do so, it aims to take up and adapt Byung Chul Han's ideas about the burn-out society and the society of transparency to the mentioned cultural and artistic context. The ultimate goal is to clarify whether the art related to this new technological culture is the consequence of the type of society analyzed by Han. If so, we could speak of a new type of art adapted to the acceleration and automation of the current processes of production, distribution and consumption of goods. Also, of the conformation of a "burn-out aesthetics" derived from the hyper-employment suffered by creatives and the inflation of the media and artistic image. In the new ultraliberal circumstances of culture, the artworks end up reducing their impact to the economic, becoming a quickly digestible financial asset that entails the annulment of any possibility of a slow, reflective and/or critical aesthetic experience.

Bibliographic References

  • Adorno, T. W. y Horkheimer, M. (2007). Dialéctica de la Ilustración. Akal.
  • Baigorri, L. (2019). Identidades robadas. Arte, apropiación y extimidad en la vida online, Arte, Individuo y Sociedad, 31(3), 605-624. https://doi.org/10.5209/aris.61417
  • Bauman, Z. (2007). Arte ¿líquido? Sequitur.
  • Berardi, Franco. (2017). Fenomenología del fin: sensibilidad y mutación conectiva. Caja negra.
  • Berg, M. y Seeber, B. K. (2016). The slow professor: Challenging the culture of speed in the academy. University of Toronto Press.
  • Bogost, I., (2013). Hyperemployment or the Exhausting Work of the Technology User, The Atlantic, 8.
  • Chohan, U. W. (2022). Crypto Winters. Critical Blockchain Research Initiative. https://doi.org/10.2139/ssrn.4142885
  • Comeron, O. (2007). Arte y postfordismo: notas desde la fábrica transparente. Trama Editorial.
  • Comunian, R. y England, L. (2020). Creative and cultural work without filters: Covid-19 and exposed precarity in the creative economy. Cultural Trends, 29(2), 112-128. http://dx.doi.org/10.1080/09548963.2020.1770577
  • Crary, J. (2013). 24/7: Late capitalism and the ends of sleep. Verso Books.
  • Crogan, P. y Kinsley, S. (2012). Paying attention: Towards a critique of the attention economy. CultureMachine, 13.
  • Durán, J.M. y PSJM. (2015). Mercado Total/TotalMarket. Aural.
  • Faustino, S., Fâria, I. y Marques, R. (2022). “The myths and legends of King Satoshi and the knights of blockchain”. Journal of Cultural Economy, 15(1), 67-80. http://dx.doi.org/10.1080/17530350.2021.1921830
  • Florida, R. (2019). The rise of the creative class. Basic books.
  • Frohne, U. (1999). Old art and new media: The contemporary museum. Afterimage, 27(2), 9.
  • Fuchs, C. (2010). Class, knowledge and new media. Media, Culture & Society, 32(1), 141-150. http://dx.doi.org/10.1177/0163443709350375
  • Han, B. C. (2014). Psicopolítica: neoliberalismo y nuevas técnicas de poder. Herder Editorial.
  • Han, B.C. (2015a). The burnout society. Stanford University Press.
  • Han, B.C. (2015b). The transparency society. Stanford University Press.
  • Janssen, S., y Verboord, M. (2015). Cultural Mediators and Gatekeepers. En Wright J.D. (ed.). InternationalEncyclopedia of the Social & Behavioral Sciences (pp. 440-446). Elsevier. http://dx.doi.org/10.1016/B978-0-08-097086-8.10424-6
  • Kshetri, N. (2022). Scams, frauds, and crimes in the nonfungible token market. Computer, 55(4), 60-64. http://dx.doi.org/10.1109/MC.2022.3144763
  • Manovich L. (1999). Database as symbolic form. Convergence, 5(2), 80-99. http://dx.doi.org/10.1177/135485659900500206
  • Manovich, L. (2002). The language of new media. MIT press. https://doi.org/10.22230/cjc.2002v27n1a1280
  • Manovich, L. (2013). Software takes command. Bloomsbury Academic.
  • Morozov, E. (2013). To save everything, click here: The folly of technological solutionism. Public Affairs.
  • Odell, J. (2020). How to do nothing: Resisting the attention economy. Melville House.
  • Pérez ibáñez, M. y López-Aparicio, I., (2018). Actividad artística y precariedad laboral en España: análisis a partir de un estudio global. Arte y Políticas de Identidad, 19, 49–66. https://doi.org/10.6018/reapi.359771
  • Steyerl, H. (2009). In defense of the poor image. e-flux journal,10(11).
  • UNESCO (2003). Charter of the Preservation of Digital Heritage.
  • Van Haaften-Shick, L. y Whitaker, A. (2022). From the artist’s contract to the blockchain ledger: New forms of artists’ funding using equity and resale royalties. Journal of Cultural Economics, 46(2), 287-315. http://dx.doi.org/10.1007/s10824-022-09445-8
  • Velthuis, O. (2005). Imaginary economics: Contemporary artists and the world of big money. NaiUitgevers Pub.
  • Velthuis, O. y Coslor, E. (2012). The financialization of art. The Oxford handbook of the sociology of finance(pp. 471-487). http://dx.doi.org/10.1093/oxfordhb/9780199590162.013.0025
  • Virilio, P. (1998). Estética de la desaparición. Anagrama.
  • Waelder, P. (2012). An Interview With Carlo Zanni: On Pay-perview Net art. ETC. Révue de l’art actuel, 95, 45-46.
  • Waelder, P. (2013). Coleccionar intangibles: estrategias de venta de obras de net art. Artnodes Revista deArte, Ciencia y Tecnología, 13, 111-119.
  • Wang, Y., Horky, F., Baals, L. J., Lucey, B. M. y Vigne, S. A. (2022). Bubbles all the way down? Detecting and date-stamping bubble behaviours in NFT and DeFi markets. Journal of Chinese Economicand Business Studies, 20(4), 415-436. http://dx.doi.org/10.1080/14765284.2022.2138161
  • White, M. (2002). The aesthetic of failure: Net art gone wrong. Angelaki: Journal of TheoreticalHumanities, 7(1), 173-194. http://dx.doi.org/10.1080/09697250220142119
  • Yúdice, G. (2006). “El recurso de la cultura”.Usos de la cultura en la era global. Gedisa.